Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over the wild animals of the earth, and over every creeping thing that creeps upon the earth.” . . . “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food.” (Genesis 1:26 and 1:28)
Since the beginning, humans (why do I want to write “man” here?) have had divine sanction to do whatever it is they desire to the flora and fauna (“creeping things”) of the earth. Many have taken this to heart and continue to use the word of the God of Genesis as authority to rape, pillage, and squander all that the natural world has to offer. Indeed, much of what humanity has taken from the earth has directly led to our continued evolution through superior technological developments, but what is lost by a careless and prodigal waste of these god-given resources? The Judeo-Christian Old Testament is not the only work of literature that addresses the ecology; the Sumerian epic Gilgamesh also looks at humanity’s progress, but perhaps not so wantonly.
